Books Of Maccabees Part 1rejected Scriptures

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The name Maccabee, probably meaning 'hammer,' is actually applied in the Books of Maccabees to only one man, Judas, third son of the priest Mattathias and first leader of the revolt against the Seleucid kings who persecuted the Jews (1 Mc 2:4, 66; 2 Mc 8:5, 16; 10:1, 16). Traditionally the name has come to be extended to the brothers of Judas, his supporters, and even to other Jewish heroes of the period, such as the seven brothers (2 Mc 7).

The two books of the Maccabees are deuterocanonical. They relate the occupation of Israel by the Greek Seleucid dynasty. They are named for 'Maccabeus', the nickname of Judas son of Mattathias ( 1 Maccabees 2:4 ), who was the leader of the rebellion against Antiochus IV Epiphanes and his persecution of the Jews. Some assert that this book was written as a sequel to Ezra and Nehemiah. The inclusion of decrees and letters does resemble the many items of official correspondence cited in 1 Maccabees. Unlike the other books of Maccabees, the style is simple, straightforward and factual, with little effort to embellish the narrative or to interpret events. Viewing the 1611 King James Version of 2. Maccabees (2 Maccabees) Chapter 1, also known as: The second booke of the Maccabees.II Maccabees, 2 Maccabees, 2 Macc, 2 Mac, 2M, II Ma, 2Ma, II Mac, 2Mac, II Macc, 2Macc, II Maccabees, 2Maccabees, 2nd Maccabees, Second Maccabees, Second Book of the Maccabees.

Free virtual serial ports. The two Books of Maccabees contain independent accounts of events (in part identical) that accompanied the attempted suppression of Judaism in Palestine in the second century B.C. The vigorous reaction to this attempt established for a time the religious and political independence of the Jews.

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Books Of Maccabees Part 1rejected Scriptures King James Version

First Maccabees was written about 100 B.C., in Hebrew, but the original has not come down to us. Instead, we have an early, pre-Christian, Greek translation full of Hebrew idioms. The author, probably a Palestinian Jew, is unknown. He was familiar with the traditions and sacred books of his people and had access to much reliable information on their recent history (from 175 to 134 B.C.). He may well have played some part in it himself in his youth. His purpose in writing is to record the deliverance of Israel that God worked through the family of Mattathias (5:62)—especially through his three sons, Judas, Jonathan, and Simon, and his grandson, John Hyrcanus. The writer compares their virtues and their exploits with those of Israel's ancient heroes, the Judges, Samuel, and David.

• However, any part of this book may be reproduced for personal or classroom use as long as it is not sold. Created Date: 4/3/2007 1:34:05 PM.
• The Maccabees were Jewish leaders who took part in a revolt against the Seleucids between 175 and 134 BC. First Maccabees covers the efforts of the Jewish people to regain their freedom following the desecration of the temple by Antiochus IV Epiphanes.

• However, any part of this book may be reproduced for personal or classroom use as long as it is not sold. Created Date: 4/3/2007 1:34:05 PM.
• The Maccabees were Jewish leaders who took part in a revolt against the Seleucids between 175 and 134 BC. First Maccabees covers the efforts of the Jewish people to regain their freedom following the desecration of the temple by Antiochus IV Epiphanes.

There are seven poetic sections in the book that imitate the style of classical Hebrew poetry: four laments (1:25–28, 36–40; 2:7–13; 3:45), and three hymns of praise of 'our fathers' (2:51–64), of Judas (3:3–9), and of Simon (14:4–15). The doctrine expressed in the book is the customary belief of Israel, without the new developments which appear in 2 Maccabees and Daniel. The people of Israel have been specially chosen by the one true God as covenant-partner, and they alone are privileged to know and worship God, their eternal benefactor and unfailing source of help. The people, in turn, must worship the Lord alone and observe exactly the precepts of the law given to them. The rededication of the Jerusalem Temple described in 4:36–59 (see 2 Mc 10:1–8) is the origin of the Jewish feast of Hanukkah.

Unlike the Second Book of Maccabees, there is no doctrine of individual immortality except in the survival of one's name and fame, nor does the book express any messianic expectation, though messianic images are applied historically to 'the days of Simon' (1 Mc 14:4–17). In true Deuteronomic tradition, the author insists on fidelity to the law as the expression of Israel's love for God. The contest which he describes is a struggle, not simply between Jew and Gentile, but between those who would uphold the law and those, Jews or Gentiles, who would destroy it. His severest condemnation goes, not to the Seleucid politicians, but to the lawless apostates among his own people, adversaries of Judas and his brothers, who are models of faith and loyalty.

The first and second Books of Maccabees, though regarded by Jews and Protestants as apocryphal, i.e., not inspired Scripture, because not contained in the Jewish list of books drawn up at the end of the first century A.D., have always been accepted by the Catholic Church as inspired and are called 'deuterocanonical' to indicate that they are canonical even though disputed by some.

First Maccabees can be divided as follows:

1. I. Crisis and Response (1:1–2:70)
2. II. Leadership of Judas Maccabeus (3:1–9:22)
3. III. Leadership of Jonathan (9:23–12:53)
4. IV. Leadership of Simon (13:1–16:24)

The Books of the Maccabees or Sefer Hamakabim, Book of the Maccabees, recount the history of the Maccabees, the leaders of the Jewish rebellion against the Seleucid dynasty.

List of books[edit]

Books Of Maccabees Part 1rejected Scriptures Study

The Book of the Maccabees refers to a series of deuterocanonical books contained in various canons of the Bible:

• 1 Maccabees, originally written in Hebrew and surviving only in a Greek translation, relates the history of the Maccabees from 175 BCE until 134 BCE.^[1]
• 2 Maccabees, a Greek abridgment by Jason of Cyrene of an earlier history in Hebrew, relates the history of the Maccabees from 176 BCE down to 161 BCE,^[1] focusing on Judas Maccabaeus, discussing praying for the dead and offerings.
• 3 Maccabees, a Greek book of fiction^[1] relating to a 3rd-century BCE persecution of the Jews of Egypt.^[2]
• 4 Maccabees, a philosophic discourse praising the supremacy of reason over passion, using the Maccabean martyrs as examples.^[2]
• 5 Maccabees, an Arab language history from 186 BCE to 6 BCE. The same title is used for a Syriac version of 6th book of Josephus' Jewish War.^[2][3]
• 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees.^[3]
• 7 Maccabees, a Syriac work focusing on the speeches of the Maccabean Martyrs and their mother.^[3]
• 8 Maccabees, a brief account of the revolt drawing on Seleucid sources, preserved in the Chronicle of John Malalas (pp. 206–207 in Dindorf).^[3][4]

The first two books are considered canonical by the Catholic Church^[5] and the Orthodox Church.

First vs Second Books of Maccabees[edit]

The books of the First and Second Maccabees offer similar accounts. The authors display notably different literary styles. The narratives are similar. In First Maccabees, the author offers a sober historical account of the persecution of the Jews under Antiochus IV. In contrast, the author of the Second Book presents a heavily dramatic and theologically dense account of a shorter but overlapping time period (180-161 B.C.)

The second author depicts martyrs alongside Judas Maccabaeus as champions; earning divine favor as a result. The author of First Maccabees presents an objective and sober account, taking influence from the authors of the Hebrew Bible. Second Maccabees is notably dramatic and emotional. First Maccabees begins with the rise and legitimacy of the Hasmonean dynasty, originating with a narrative of the Jewish priest Mattathias, a forefather to the Maccabean revolt. Second Maccabees begins with two letters, Epistle I and Epistle II.

See also[edit]

References[edit]

1. ^ ^abcFairweather, William (1911). 'Maccabees, Books of' . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 17 (11th ed.). Cambridge University Press. p. 198.
2. ^ ^abc'Maccabees, Books of, 3-5.'International Standard Bible Encyclopedia (via BibleStudyTools.com). Last accessed: 7 May 2013.
3. ^ ^abcdJames R. Davila, 'The More Old Testament Pseudepigrapha Project.'Archived 2013-10-12 at the Wayback Machine U of St. Andrews. Last accessed: 7 May 2013.
4. ^John Malalas, Chronographia. Edited by Ludwig A. Dindorf. Vol. 15 of Corpus Scriptorum Historiae Byzantinae. Bonn: Weber, 1831.
5. ^Jerusalem Bible, 1966, 'Introduction to the Books of Maccabees', p. 654